“personal savior.” To do so sets into motion a devolution
process, evidenced by our faulty relationships and the awak-
ening of ever lower desires. It is the way the prideful soul,
thinking itself to be good, evolves the body of the beast.
The soul, descending through layer upon layer of fleshly self
as it wakens to his lust, in and beyond the female form,
cries out to the original spirit, the essence, the nectar of the
serpent, whose appeal to his pride set him on this down-
ward path.
       But the father of all prideful beings is the devil him-
self. If we carry this process to its ultimate conclusion, we
will never know God, but we may discover the truth of our
having cohabited with Satan in the spirit if we dare to look
in the mirror of reality, where we will see that we have been
transformed in his image. Having spiritually cohabited with
Satan, we have been made over in his imperfectly perfect
image, and we are living in the “heaven” of his hell, having
become “one” with the father of the netherworld. Here, at
the end of our prideful progression, we are free only from
the truth.
       The ego of the carnal self, desperate to know itself as
god, requires woman to add something of her own con-
coction to the food she offers him, and to allow him the un-
qualified right to debase and ravage her body. Through the
abuse of each other and food, we try to sustain the illusion
that we are the lords of the universe, masters of all we survey.
The carnal man, to maintain his illusion of supremacy,
seeks ever “better” food and “better” women; and all the
while, he is altering and degrading their value and purposes
through his sick uses of them on his downward journey

xix

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