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Homosexuality: Another Example of Trauma Conditioning by Roy Masters “This [homosexual urge] was not a matter of chance attraction to a forbidden object,” explained former U.S. Representative Robert Bauman. “This was a frightening force from deep within my being, an involuntary reaction to the sight, smell, and feel of other boys. I neither understood it nor accepted it.” This admission by Congressman Bauman is evidence of a classic case of trauma conditioning and post-traumatic stress disorder. Trauma conditioning commits the victim to a life of compulsion, diminishing control, even when the compulsion is repulsive to him. Like throwing fat on a fire to extinguish the flames, struggle feeds the slavishness to the behavior and the tormentor. Trauma-Induced Conditioning Homosexuality is not an inborn, normal, alternative lifestyle at all. All bad habits follow the same path, from which anyone can recover through understanding the causative mechanisms behind the affliction. To find release from the pressure and guilt involved most people end up embracing whatever they were fighting which was the dilemma of Congressman Bauman. All self-destructive compulsions have a common denominator. The following explanations will make clear that the root causes of all emotional and psychological compulsions are the same as those that led to Bauman’s homosexuality. To understand this process, we must first examine the building blocks of all trauma conditioning—it is simply resentment, first toward the perpetrator, then against the symptom. Resentment predisposes one to emotional environments setting in motion a vicious domino effect conditioning. Your inner environment forms early in life as the result of parent resentment and repressed frustration. Experiences that produce strong negative emotions create a fertile environment for the trauma conditioning/suggestion process to take hold. Emotional upset acts like a vacuum, drawing in negative suggestions that are later acted out, with the victim accepting the suggested way of life as his very own will. Take this common example: Let us consider a young child who is slight, gentle, sensitive, and different, as many of us are. In a typical school environment, degrading comments and put-downs abound. At first, the child is puzzled, but soon begins to resent the insults. At the point where his anger begins, the child unknowingly has begun to absorb the suggestive words and attitudes projected at him by the older children. His angry reaction, in and of itself, creates a subtle internal pressure, which later causes him to feel guilty and unsure. A good example of this might be an argument where you were in the right and the intimidator was wrong, but because you overreacted with anger, you lost out. A strange pressure within you builds into self-doubt and guilt. Feeling guilt and therefore thinking you are guilty, you apologize, even though you were in the right. The boy will not understand this pressure; he only feels a growing compulsion to relieve himself of the resentment-sustained guilt. Because he does not have the maturity or poise to speak up to the other children, nor express anger, it compounds and plays into the hands of the young tormenters. The internal pressure soon makes him accept the label and act out the subtle projection of the violators. When an innocent boy gets a “homosexual” or “weirdo” label from other children, the thoughts and suggestions implanted by such cruelty can begin to whirl in his mind. He tries to suppress them, but the struggle of his own resistance and self-condemnation lends strength to the constant parade of mental images. Being unable to remain objective to these thoughts; to see them for what they are—just thoughts—he continues overreacting, making them real. The implanted thoughts themselves become a hypnotic reinforcement, which has the same effect as the cruel children actually being there—except now they are inside of him. The more he reacts to his own thoughts, the more they bond with him and become as reality to his soul. In other words, the more he struggles to reject the implanted suggestions the more he empowers them to overcome him. Three Elements There are three basic elements to suggestion, one emerging from the other: 1) Suggestions first enter by way of intimidation -- resentment being the energy that transmits and communicates intent and thought from one mind to another. In this case, we have a young boy accused of being a “fag,” although he doesn’t yet know what that means. When he finds out, he is naturally shocked and upset, which in turn causes the suggestion to lodge in his mind and awaken sexual feelings for the tormenters. 2) The torment and self-condemnation continue until the rage is so great that it awakens the next level-one of sexual feelings toward his tormentors. Now something inside him prods him to act out the suggestion with the idea that if he would do it just one time, it would be over, finished. He worries and tries to escape from this horrid fate, but his sexual stirrings and fantasies create more internal pressure for him to act them out. When this happens, the boy discovers to his horror that he has entered phase three. 3) Acting out a suggestion is the psychic equivalent of crossing a border into an unfamiliar country with a dictator waiting for you—one who won’t let you go home. Acting out an immoral act always transfers loyalty to the abuser. It is like coming under a spell, suggestible to the will/programming of any violator. However, from that moment on, his compulsive loyalty posing as a genuine love awakens to the command of the violator’s mere presence. “Youth, even in preschool, is where the militant homosexuals find their greatest converts.” Congressman Bauman expressed this universal truth with his comment about “the sight, smell, and presence of other boys.” This is only one example of the cause of homosexuality and yet it is a perfect example of every variety of trauma behavior. The final release (giving into the suggestion) actually feels like the most honest and natural thing to do – it is not. Once the suggestion acts out, not only is the victim psychologically open to other suggestions, but also more physically conditioned to the presence—“the sight, the smell, the look”—of violators and those who resemble them. Sexual violations are the most dangerous and effective means of trauma conditioning. Physical Abuse The first example was of a sensitive young man who did not experience physical abuse; after being raped is when perverse sexual feelings quickly awaken. Hating himself only amplifies the sexual hunger for the violator. As if bitten by a vampire, he sacrifices himself to what he hates, hating what he lusts and devolving into the very thing he loathes and fears most. Abused women experience the identical kind of suffering. In the homosexual world, there is a phrase very commonly used: “After eight, it’s too late.” This is an interesting expression because it implies that a young child, being impressionable and vulnerable, can be traumatically changed and sealed into a psychological prison that appears to be of his own choice. After the initial violation and giving way to overpowering compulsions, as if born that way, there develops a homosexual identity. Planted early, the violation gestates like the alien it is—to awaken around puberty and run its course. Homosexual behavior, once established by extreme anger dependency, is a far more powerful force than if, say, a pattern of stealing happened by way of lighter trauma experience. For example, a nurse once complained to me that she had begun a perplexing pattern of stealing from her patients. She was very embarrassed and hard-pressed to explain it. After a good upbringing and a perfectly honest 40-year nursing career, this good woman had become a thief. I asked her if anyone had stolen from her recently. She replied that she had discovered that her roommate had stolen money from her purse, and that fact had severely shocked and upset her. I then explained a simple principle of trauma conditioning, which is that any extreme emotional shock always imprints and condemns us to passive subservience to, or worse, taking on the behavior of the violator for the rest of our lives. “Homosexual relationships are formed through the need for identity—a sense of being whole.” Your symptoms will disappear provided you drop the anger toward your violator and all of life’s little sustaining irritations. It is something like locating and erasing a tape-recorded message. If we fail to locate and expose that emotional imprint and bring it to the spotlight of consciousness, the message will continue to play, as unfinished business, in autopilot/compulsive drive mode. Compulsive Habits Understanding this principle is central to undoing all slavish behavior. Pavlovian conditioning also works with abstract and non-verbal suggestions. A typical example: You are young and naturally responsible, but your parents are not. While they go out partying, they make you care for your younger siblings. You resent not being able to live your own life as every child should. Alas, your angry reaction towards your situation imprints you with the “affliction” of responsibility. For the rest of your life you will find yourself compulsively being super-responsible, spoiling people rotten by your apparent willingness to oblige. You will be attracted to advantage takers that reinforce those resentment/traumas, sustaining the compulsion to be super-responsible unlike your parents. Now let’s come back and examine Congressman Bauman’s predicament and view his suffering in the light of this new knowledge. Violated and imprinted in his sixth year accounts for Bauman’s own admission that he never chose to be homosexual. Bauman states that he wanted to be normal…²but some compulsion drove me, blotting out all I had learned, diminishing in importance all that was most dear and important. I seemed willing to risk my marriage, my wife and children, even life itself.” Homosexual Relationships However, with severe violation and a loss of innocence, more factors come into play. All serious violations can traumatize the psyche in such a way as to arouse sexual feelings toward all violators. Therefore, Bauman henceforth would have not only a compulsion activated by the mere presence of other boys, but he would also become addicted to crave and need sexual contact to validate his newly implanted identity and way of life. Homosexual relationships also have a perverse spiritual need for identity—a sick sense of being complete. One simply becomes more completely homosexual, and never completely one’s true original self. Strangely enough, the compulsion a kleptomaniac has to steal carries with it the same aphrodisiac effect, as though stealing objects were a kind of love fulfillment. All violations are sexual (although, of course, not all sex is violation). All traumas also awaken sexual feelings toward the violator or toward the hate object through which the violation came. Many heterosexuals are sexual “love slaves” for the sake of that kind of identity reinforcement. We have looked at how homosexual orientation can be “seeded” into an innocent person through violation. In addition, we see how when the violator rewards or gratifies this implanted need in another he completes his own (wicked) sexual identity in the victim. Homosexual “love,” the fulfillment of the “seed” of need implanted by the violator, is as much a violation as the original violation itself. Therefore, the second violation (sex) now intensifies sexual feelings of sensual love (fulfillment) for the violator, recycling the very emotion that caused the sexual feelings originally—resentment. The Victim’s Life The perverse need to be love-violated transfers to familiar forms throughout the victim’s life---to persons, places and things. The sight, the smell, the touch, the look, the “wicked glint in the eye,” all awaken in the victims the compulsion to seek completion through the acceptance and support of their own identity gone wrong. Sights, smells, noises, memorabilia, colors, look-alike people, objects that were originally present in forgotten trauma scenes, secretly govern the lives and strange loyalties of all violated people. The terrible forces controlling Congressman Bauman are like those that control all our lives. Some of us are still alive inside, identities fighting a life and death struggle for the survival of who we really are. “What we are dealing with here is human evil.” There are two distinct sides to most people: the original self-identity and the displaced one conditioned to act out a new set of unnatural behavior patterns. These implanted or imprinted behaviors originated through ‘change agents’, also imprinted violated wills. Implanted behaviors would never survive were they not reinforced by exploiters to whom we are attracted, thinking those relationships to be love. Even in the case of extreme perversions, such as homosexual pedophilia or bestiality, one must remember there are two distinctly different groups that engage in such activity. One group consists of those who are truly unwilling slaves of compulsion. The other group, however, consists of hardcore, egotistical deniers of reality—decadent, militant individuals who glorify their sickness to the point of thinking perversity to be virtue. These people survive by feeding on and exploiting their victims. Whatever their original substance was before the conditioning, exists no longer. What we are dealing with here ispsychic vampirism. Organizations such as the Rene Guyon Society and the well-known North American Man-Boy Love Association (NAMBLA), which regularly march with their own banners in Gay Pride parades, publish literature instructing their minions how to have sex with infants. There have always been two ways that society or parents have dealt with their deviant and wayward children. The first response is strong rejection, based on fear or anger, which can eventually backfire into a compassionate embrace. Either extreme fails to cope with the underlying reasons for the problem. Unbelievably, the kind of “compassion” given in today’s society is invariably politically enslaving and false. Anger, reaction, and violence on the one hand, or false compassion on the other, create rather than solve problems. The extreme of one way reinforces and hardens the extreme of the other. There is a third way. As we discussed, society has traditionally lumped homosexuals, pedophiles, and criminals together. (In Thomas Jefferson’s day, the punishment for rape, sodomy, or bestiality was death. In what he believed to be a merciful gesture, Jefferson asked the Virginia legislature in 1777 to at least make the punishment mere castration.) However, if we deal with true compassion—a compassion that is not enslaving or motivated by a desire to prove that you are "fair"—then we can help those who want be helped. Such people can learn to come back to innocence through being taught how to deal with rage, how to forgive those who violated them. Giving up anger releases all of us from the grip of conditioning. True compassion holds up a mirror. True compassion is a contrast that does not condemn, or condone. It gives space, allowing the sincere victim of compulsion to see the true nature of his affliction, and thereby a new choice to be free from affliction. A hardened offender cannot outmaneuver such compassion. Abnormal Behavior Too long, have these unfortunate deviants been ridiculed and driven underground by an over reactive, angry, and pseudo-religious populace. There has been little attempt to deeply understand the root of this abnormal behavior. Instead, the over reactive judgmental and therefore guilty populace, has now gone to that opposite extreme; coddling and compounding the social ramifications. Remember, false compassion empowers everything aggressively rabid. Without that understanding and true compassion, we are all in danger of confirming all sorts of perverse lifestyles, which will condemn them and us to the doom of Ancient Rome. Our anti-social problems have become critical. Homosexuality is not an equal “normal, healthy, alternative lifestyle”; it is the result of that seldom-discussed Pavlovian conditioning. Deeply traumatized, most all homosexuals suffer from post hypnotic amnesia. They can say with “perfect honesty” that they were born that way, not having any memory of ever being normal. Destructive Condemnation Some gays want to go straight, but the implanted drive is too strong. In Congressman Robert Bauman’s own words, “Some inner force drove me, and repeatedly pursuing this insane conduct made it more difficult to resist and each time I was tempted again. Each time I would feel a great guilt and head for Saturday confession at St. Peter’s or St. Joseph’s on Capital Hill so I could make amends with God… always vowing to myself and God I would never do it again.” Do you see the terrible suffering of this man? Unable to find release from his affliction, even from his church, the only honest thing left to do it seemed was to completely surrender to the affliction itself, to accept his homosexuality and be accepted for it. Acceptance is the end of the road, the ultimate cruelty for the suffering Congressman, eradicating his chances for finding the answer. “Little attempt has been made to deeply understand the roots of their abnormal behavior.” Here is a simple secret for all those who would overcome any conditioning: Become objective. Watch for that subtle resentment rising when coddled ridiculed and degraded. No traumatic experience could ever become traumatic without hatred towards the offender. Resentment towards the effect of the trauma, say, biting nails, smoking, an ulcer, even homosexuality, is exactly the same as hating the person who violated you and caused you to have those symptoms. Forgiving those who violated you, letting go of any hatred towards the offender cleanses and ‘saves’. Becoming objective to your compulsion—neither hating yourself, nor agreeing with the condition—will have the same effect. Struggling and self-loathing feeds the cycle. Resentment causes the problem to enter, and resentment towards the problem reinforces the trauma. Unhealthy nurturing also encourages a source of dependency-based resentment. Thus, we all die having never lived. Unfortunate Victims Homosexuals have used sophisticated marketing techniques to influence the public for many years. What began years ago as a social survival instinct requiring acceptance, has turned into an assault on the beliefs and morals of the heterosexual majority, asheterophobes push for special rights and privileges. “If Americans can learn not to condemn nor condone the perversity of this sickness, then true compassion will be the call word of the day.” Out of actual inferiority, they have elevated above their shame with angry contempt and gone beyond merely existing as “equals” with heterosexuals, which is typical of fascist behavior America believes that different cultural and ethnic groups can live together in harmony, defending each other’s right to exist. Homosexual lobbyists and political action committees do not operate under this premise, however. They feel threatened if their lifestyle does not replace our value system. Public Sensibilities On a national level, this is equivalent to a mass violation/conditioning of the public’s sensibilities. However, in the end it will create a violent backlash from a rebellious public trying to retain its own religious and cultural identities. The mass media subversion of the public to accept homosexuality as an equal value system in lieu of the basic religious value systems that make up the American melting pot, will fail. If Americans can learn not to condemn nor condone this perversity, and quietly see it for what it is; they will be penetrating and confounding us no longer. |
Related Articles Article Categories: ALL ARTICLES Related Audios Parent - Child Relationships Package Dealing with the Innocence of Children, Why Children Have Problems,- Dealing Properly with Children 3 Audio Tapes Childhood Molestation (The Victim and the Victimizer) Audio Tape Overcoming Childhood Molestation Pack 3 Tapes Homosexuality: The Cause Tape or CD Download Roy vs. Marsha Langford (Homosexuality) Audio Tape Download Roy Debates Connie Norman (Homosexuality) Tape or CD Books: How to Survive Your Parents |
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